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〈台灣佛教新史〉之十——殖民初期日本佛教各宗從軍僧來台(1895-1896)
日本佛教僧侶的從軍布教始於中日甲午戰爭(1894,日本稱「日清戰爭」),在此之前從未聞有所謂的「從軍僧」(或稱從軍布教師、布教使),也就是說,「從軍僧」是日本明治維新後,軍隊國家化的第一場國家戰役下所產生的,目的是「軍隊慰問」、「戰死者追弔」及對「清韓順民布教」。1
2023人間佛教青年學者論壇 論文視角跨多領域
授評議,四位同學發表。 中國政法大學人文學院碩士生張丁報告的題目是《佛光山人間佛教在日本的弘法實踐研究——以“本土化”為核心》,文章從人間佛教與日本的前緣開始,對當代佛光山人間佛教的開山宗長星雲大師與日本佛教界的交流進行整理,她認為本土化的考察要從四個方面入手,即語言本土化、風俗本土化、習慣本土化、教育本土化,並探討佛光山人間佛教在日本的弘法實踐,研究了佛光山將人間佛教理念融入當地社會的多種方式。 日本龍谷大學文學研究科在讀博士生王若賓報告的題目是《青年星雲對日本佛教的反思與借鑒》,文章通過對《星雲大師全集》的爬梳,試探初登臺灣的青年星雲如何看待日本佛教,及其對日本佛教的反思與借鑒。認為青年星.....
The Localization of Music during the Late Stages of Buddhism’s Spread around the World: A Comparison of the Japanese and Dai Buddhist Music
This article begins with a discussion of several common elements and similar phenomena found in the history of music in the Buddhism of the Dai people of China and in Japanese Buddhism during the late stages of the spread of Buddhism around the world. Then, using these clues, the relevant documentary materials available in Chinese are used to further describe the early localization of music in Japan. Finally, based on a comparison of field surveys and relevant documentary data, a comparative analysis of these two schools of Buddhist music is made, taking into account their status and respective conditions within the opposed courses of globalization and localization, and in relation to being either a transmitter or receiver of musical ideas.
The Localization and Spread of Japanese Buddhism
It is well-known that Japanese Buddhism came from China, and in the course of its acceptance and accommodation into Japanese society, it underwent many changes, whether planned or unintentional. Are these changes original innovations or complacent degeneration? The distinction may be subtle. It is certainly not our role here to resolve this question by passing value judgements, as there might be necessary reasons behind these changes. Rather than simply making a value judgement, the researcher prioritize the pursuit of truth. Having said that, when considering the nature of religion, we must necessarily be concerned with how changes affect the vitality of religion.