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青年星雲早期僧伽教育思想初探(1951-1953)
1949 年春天,青年時期的星雲大師(以下簡稱青年星雲)隨著僧侶救護隊來到台灣,輾轉於中壢圓光寺、苗栗法雲寺看守山林,幾度流離奔波,直到1951 年12 月受新竹靈隱寺住持無上法師(1907-1966)之邀,前往由大醒法師(1900-1952)所主持之「台灣佛教講習會」擔任教務工作。
2 的祕訣
Bodhisattva Precepts and Their Compatibility with Vinaya in Contemporary Chinese Buddhism: A Cross-Straits Comparative Study (Part 2)
Bodhisattva ideas have steadily developed since medieval times, to become key characteristics of Chinese Mahāyāna Buddhism. Monks and nuns in the Mahāyāna tradition generally have bodhisattva precepts conferred upon them while undergoing the Triple Platform Ordination, and adhering to both these precepts and the bhikṣu/ bhikṣuṇī precepts is a conspicuous feature of Mahāyāna monastic practice. Against this backdrop, it is worth exploring Chinese monastics’ perceptions of the bodhisattva precepts and ideal, and the practices surrounding them, in the current sociocultural contexts of Taiwan and Mainland China. Though both these regions share the same tradition of Chinese Mahāyāna Buddhism, it has very different manifestations. This long-term, cross-Straits comparative study also reveals a hitherto under-theorized conflict between vinaya rules andthe bodhisattva ideal.
當佛陀約會神明——「2015 世界神明朝山聯誼會」觀察思考
受到全球宗教界、學術界以及觀光界矚目的2015世界神明朝山聯誼會,於12月25日在佛光山佛陀紀念館如期登場。正式會期僅一天,但其整個流程—神明朝山、神佛聯誼和聖駕回鑾,長達10個小時以上。
2016 星雲大師人間佛教理論實踐學術研討會兩岸學者取得高度共識與肯定
第四屆星雲大師人間佛教理論實踐學術研討會,3 月19至20日在大陸江蘇宜興大覺寺舉行。主辦單位人間佛教研究院邀請大陸與台灣兩地47位學者,分別從文學、史學、哲學、語言學、社會科學、音樂、藝術等面向,探討當代人間佛教的發展現況。與會學者對於佛光山教團在二十一世紀的發展皆高度肯定,並取得更深層的共識。