站內檢索
話說佛光山 2:人事篇
話說佛光山 2:人事篇  Fo Guang Shan: Retrospection: People and Events
專家學者看佛光山 2:人間佛教實踐
專家學者看佛光山 2:人間佛教實踐  Fo Guang Shan in the Eyes of Experts and Scholars: Actualization of Humanistic Buddhism
成功人生―星雲大師法語2
成功人生―星雲大師法語2  A Successful Life- Dharma Words from Venarable Master 2
星雲法語 2 修道者的心
星雲法語 2 修道者的心  The Mind of a Practitioner
佛光教科書 2:佛教的真理
佛光教科書 2:佛教的真理  Fo Guang Essential Guides to Buddhism: Buddhist Teachings
百年佛緣 2:社緣篇
百年佛緣 2:社緣篇  Buddhist Affinities Across 100 Years: Affinities with Society
佛教叢書 2:經典
佛教叢書 2:經典  Buddhism Series: Sutra Texts
講演集 2:佛教與生活
講演集 2:佛教與生活  Master Hsing Yun’s Lecture Series: Buddhism and Life
僧事百講 2:出家戒法
僧事百講 2:出家戒法  One Hundred Lessons on Monastery Languages and Affairs: Monastic Precepts
Bodhisattva Precepts and Their Compatibility with Vinaya in Contemporary Chinese Buddhism: A Cross-Straits Comparative Study (Part 2)
Bodhisattva ideas have steadily developed since medieval times, to become key characteristics of Chinese Mahāyāna Buddhism. Monks and nuns in the Mahāyāna tradition generally have bodhisattva precepts conferred upon them while undergoing the Triple Platform Ordination, and adhering to both these precepts and the bhikṣu/ bhikṣuṇī precepts is a conspicuous feature of Mahāyāna monastic practice. Against this backdrop, it is worth exploring Chinese monastics’ perceptions of the bodhisattva precepts and ideal, and the practices surrounding them, in the current sociocultural contexts of Taiwan and Mainland China. Though both these regions share the same tradition of Chinese Mahāyāna Buddhism, it has very different manifestations. This long-term, cross-Straits comparative study also reveals a hitherto under-theorized conflict between vinaya rules andthe bodhisattva ideal.