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人間佛教與當代社會第二堂課 AI時代下的挑戰與實踐
、利他等核心理念，使AI在提升效率的同時，也能促進人類福祉、避免傷害，實現技術與靈性的共生，創造更智慧和諧的世界。 科技功能 重視求真與求證 與談人黃凱分享，面對新技術的發展，除了積極關注其應用，也應關懷無法接觸新技術的人們。「正如佛法的核心是關懷全人類的福祉，同理，若AI技術無法惠及所有人，反而加劇人類的分裂，即便技術再先進，也難以真正造福社會。」同時他也向主持人妙光法師提問，佛光山在人工智慧應用方面已取得哪些成果？是否考慮開發AI星雲大師？隨著AI禪師、AI佛陀等技術的出現，有人擔憂未來宗教師的角色與功能將被AI取代，對此趨勢應如何看待？ 妙光法師表示，相較於大眾關注AI星雲大師的教化功能.....
主題座談「拭目以待的挑戰與機遇：人間佛教如何面對AI時代的降臨」
他從馬克思主義宗教觀出發，引用《黑格爾法哲學批判》中的觀點，指出宗教是“無情世界的感性”，其核心在於對人類情感需求的回應。而佛教尤其是人間佛教，正是基於慈悲與智慧的核心理念，並將“情”的維度提升至終極關懷的高度。佛教與中國傳統文化的深度融合，很大程度上正是因佛教與生俱來的對“情”的重視。張教授認為，東方文化區別於西方理性主義傳統，它強調通過“情”來認識世界、關照生命，這一點在儒釋道各家思想中均有體現。星雲大師曾提出“有情有義”的人間佛教觀，這是對佛教精神內核的生動詮釋。而AI雖可精准複現語言和邏輯，卻無法真正理解和傳遞“情”的價值，因此，人間佛教在AI時代的獨特性依然不可替代。 張文良教授以“.....
Buddhism and Hospice Care
Buddhism examines how to end the cycle of birth and death. When Siddhārtha Gautama renounced worldly life and sought enlightenment, his goal was to address the problem of life and death. In the Ming dynasty, Master Hanshan stated, “Since ancient times renunciation has been concerned with the issue of birth and death. The Buddha came into this world in order to teach all sentient beings about this. There is no other Dharma than that concerning birth and death; there is no birth or death other than what the Dharma teaches us.”
On the This-Worldly Emphasis of Humanistic Buddhism
As an aspect of social life, religion has the adaptive function of helping humans overcome psychological and daily obstacles, attaining inner stability and peace of mind; the integrative function of consolidating group cohesion through common beliefs, bringing out the organizational power of human communities; and the cognitive function of solving the enigma of ultimate meaning, answering fundamental questions on life, the universe, existence, and morality for humans. These three functions of religion imply its capacity to meet the three essential needs of survival, community integration, and addressing the ultimate concern in life, hence its importance cannot be understated.
