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A Lexicographical Research: Technical Terms of Vinaya Texts
A Study of Humanistic Buddhism Returning to India: Observations and Reflections on the Fo Guang Shan New Delhi Educational and Cultural Centre
The journey of Venerable Master Hsing Yun’s Humanistic Buddhism back to India can generally be divided into two stages. The first stage spanned from 1963 to 2008, when the Venerable Master made eight pilgrimages to India and gradually affirmed his desire to bring Buddhism back there. He and some of his monastics began to develop a preliminary plan. The second stage began with the establishment of the New Delhi Educational and Cultural Centre (hereinafter referred to as the Centre). By building a temple, initiating educational programs, setting up charitable clinics, and engaging in cross-cultural exchanges, Buddhism was reestablished in India.
The Use of 非 and 無 in the Translation of Ontological Abhidharmic Concepts
On the Features of Oriental Aesthetics
Ancient Indian Buddhism and Ahimsa
主題座談「拭目以待的挑戰與機遇：人間佛教如何面對AI時代的降臨」
「拭目以待的挑戰與機遇：人間佛教如何面對AI時代的降臨」 文／西北大學碩士生 吳遠兮、周子菲、李佳龍 2025年3月28日晚，“拭目以待的挑戰與機遇：人間佛教如何面對AI時代的降臨”主題論壇在上海星雲文教館舉行。坐壇由西北大學佛教研究所所長李利安教授主持，中國人民大學哲學院張文良教授、西北大學哲學學院副院長王雪梅教授、佛光山人間佛教研究院院長妙凡法師共同予談，來自21所高校的35位海內外碩博士參加。 春節以來，隨著DeepSeek在各行業的應用，整個中國大地上都在密切關注AI的發展。AI對人類和社會都將帶來巨大衝擊。我們在這樣特殊的時代裡研究和觀察人間佛教；人間佛教也將抓住時代的機遇，迎接挑戰.....
哈佛大學見證劃時代創舉 《佛光大辭典》英文版 創新AI開啟全球弘傳新篇章
獻整理上的應用。妙光法師並進一步說明《佛光大辭典》嚴謹的版本追蹤機制與未來資料共享方向，使整場交流更凸顯其在佛教研究數位化與全球傳播上的深遠意義。 佛光山人間佛教研究院美洲學術弘法持續推進，並與趙廷箴文教基金會執行長趙辜懷箴女士共同策畫後續學術交流，持續深化佛法與國際學界的對話與連結。《佛光大辭典》英文版於哈佛大學的隆重介紹，不僅是佛光山弘法事業的重要成果，更是全球佛教研究的一大盛事。這部集歷史、文化與科技於一體的巨作，將成為學者、修行者及廣大讀者通往佛教智慧殿堂的重要橋樑，並為佛法全球弘傳開啟更深遠的新篇章。 【人間社 王一帆 波士頓報導】 4月23日，全球佛教界與學術界共同見證一項歷史性里.....
Humanistic Buddhism for Social Well-being(Ⅲ): An Overview of Grand Master Hsing Yun's Interpretation in Theory and Practice
Sakyamuni Buddha's success when he was alive and the ever-expanding success of Buddhism ever since is heavily dependent on the systems approach which he adopted. Systems approach is a modern, technical term applied in management and operations research. It is based on the view that every system -- from the universe to the smallest human activity -- consists of interdependent and interacting sub-systems or components. No activity, however minute, can be planned, organized, directed or controlled until and unless (i) the relationships among the components are understood, and (ii) the effect which changes in one component have on each of the others is carefully evaluated.
Humanistic Buddhism for the Social Well-being (Ⅰ)：An Overview of Grand Master Hsing Yun's Interpretation in Theory and Practice
Venerable Dr. Hsing Yun is the Grand Master of the Fo Guang Shan Buddhist Order, the 48th Patriarch of Lin Ji Ch'an tradition, and the foremost Chinese scholar-monk of our times. He has been impressed, since his adolescence, with humanism as the all-pervading characteristic of the teachings of the Buddha. He has devoted a life-time of study, research, contemplation, discussion, and teaching to clarify and elaborate the philosophical concepts inherent in Buddhism and their practical implications. The ultimate result of this effort is the identification of core teachings of the Buddha, which are relevant and immediately applicable to life in this modern world. He calls these teachings Humanistic Buddhism (Renjian Fojiao). He sees in it an enormous potential for social well-being and individual advancement.
Humanistic Buddhism for Social Well-being (II): An Overview of Grand Master Hsing Yun's Interpretation in Theory and Practice
Venerable Dr. Hsing Yun is the Grand Master of the Fo Guang Shan Buddhist Order, the 48th Patriarch of Lin Ji Ch'an tradition, and the foremost Chinese scholar-monk of our times. He has been impressed, since his adolescence, with humanism as the all-pervading characteristic of the teachings of the Buddha. He has devoted a life-time of study, research, contemplation, discussion, and teaching to clarify and elaborate the philosophical concepts inherent in Buddhism and their practical implications. The ultimate result of this effort is the identification of core teachings of the Buddha, which are relevant and immediately applicable to life in this modern world. He calls these teachings Humanistic Buddhism (Renjian Fojiao). He sees in it an enormous potential for social well-being and individual advancement.
