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Visiting Scholars and Visiting Students Program Application Guidelines Fo Guang Shan Institute of Humanistic Buddhism
Visiting Scholars and Visiting Students Program Application Guidelines Fo Guang Shan Institute of Humanistic Buddhism 相關附件 A.Purpose To promote scholarly research on Venerable Master Hsing Yun’s tea.....
Scholars from Around the World Gather to Mark Venerable Master Hsing Yun’s Centenary and Explore Humanistic Buddhism’s Global Contributions
Scholars from Around the World Gather to Mark Venerable Master Hsing Yun’s Centenary and Explore Humanistic Buddhism’s Global Contributions Scholars from Around the World Gather to Mark Venerable Mas.....
Managing the Mind: at the Heart of Venerable Master Hsing Yun’s Applied Management
Venerable Master Hsing Yun founded Fo Guang Shan and established the operational management guidelines for the monastery: collective effort, leadership by system, doing only what is in accord with Buddhism, and relying on nothing but the Dharma. He also clearly defined the organizational principles and functions of Buddha’s Light International Association (BLIA), so that both monastics and lay disciples have a set of regulations and procedures for the sustainable development of the Fo Guang community. The issues of financial control and the exercise of authority are inevitable in the operation of an organization. Venerable Master Hsing Yun also put forward his views on managing money, exercising authority, and handling human resources. In his opinion, the primary objective of managing human affairs is to manage the mind, which is no different from the practice of the Dharma. Furthermore, one must flexibly practice compassion and wisdom simultaneously, so that the entire organization achieves the ideal state of oneness and coexistence. Venerable Master Hsing Yun holds in high regard the Pure Land of Ultimate Bliss as a realm where “all of the most virtuous people are gathered in a single place,” and looks up to Amitābha Buddha as the greatest management expert. He has infused a sense of sanctity into the secular concept of management, and also demonstrated a positive connection between worldly dharma and Buddha Dharma.
EXPRESSIONS OF THE DHARMA: BUDDHIST ART & CULTURE IN EVERYDAY LIFE
University of the West & Hsi Lai Temple, Los Angeles, CA EXPRESSIONS OF THE DHARMA: BUDDHIST ART & CULTURE IN EVERYDAY LIFE For more information on the conference, please visit Artistic and c.....
Three Dimensions of the Humanistic Spirit of Oxhead Chan as Expressed in the Treatise on the Transcendence of Cognition
Venerable Master Hsing Yun has often pointed out that traditional Chan Buddhism contains within it the rich and profound spirit of Humanistic Buddhism. Modern Humanistic Buddhism should also draw from the ideas of traditional Chan Buddhism. The humanistic principles contained within Oxhead Chan2 are worthy of our attention and application. This paper explores the spirit of Oxhead Chan through analyzes of various versions of the Treatise on the Transcendence of Cognition, an essential text of Oxhead Chan. Three main concepts will be analyzed: “emptiness is the basis of the way,” “there is nothing other than knowing the foundation of the original mind,” and “traveling no path is the way to enlightenment.”
The Role of Chan Buddhism in East Asian Cultural Interaction during the Modern Period
Liao Chao-heng has a PhD from the Graduate School of Humanities and Sociology at the University of Tokyo. He is a research fellow at the Institute of Chinese Literature and Philosophy, Academia Sinica, and an adjunct associate researcher at the Chung-Hwa Institute of Buddhist Studies. His research areas include the history of East Asian Buddhist culture in the modern period, the history of East Asian cultural exchange, the history of Chan, and classical Chinese literature. His publications include The Middle and the Extremes, Poetry and Chan, Drama: The Emerging and Development of Cultural Discourse in the Buddhist Temples of the Ming and Qing Dynasties, and The Loyalty of Bodhi: Loyalists in the Monastery and Late Ming and Early Qing Discourse of Fidelity.
Spreading the Dharma: The Second Basic Buddhist Interpretation Workshop
Grace Huang, professional Chinese-English conference interpreter, teaches strategies including “paraphrasing,” “sight translation,” “shadowing and “multi-tasking,” helping students master interpretat.....
The Buddhist Maritime Silk Road Online Book Launch: the Long-Forgotten Voyage of Trade and Religion Back to Life
Prominent Buddhist Masters such as Faxian, Bodhidharma, Yijing, and Atiśa took sea routes to learn and propagate Buddhist teachings. Viewers’ comments and reflections: The Buddhist Maritime Silk Roa.....
The Buddha in Humanistic Buddhism
Generally speaking, ancient Indian people were more mystic in that they sought by contemplation and self-surrender to obtain unity or identity with the deity Mahābrahma, or the absolute or ultimate reality that is beyond human intellect understanding. But Siddhārtha Gautama, the historical Buddha, was quite different from them. He was more practical and concerned only with the things that were conducive to the elimination of human suffering and he did not believe in the very existence of a supreme god and an eternal soul.
Objectively Validating the Practice of Humanistic Buddhism
Venerable Master Hsing Yun once said that Humanistic Buddhism is the union of tradition and modernity; it fuses mountains and forests with society, temples with homes, monastics with lay practitioners, profound words with service and practice. Therefore, an important future direction for the practice of Humanistic Buddhism would be to embed the spirit and values of Buddhist traditions into all levels of society.
