站內檢索
〔第26期徒眾短期研究班〕從宗教慈善與跨文化弘法反思人間佛教接引之道
〔第26期徒眾短期研究班〕從宗教慈善與跨文化弘法反思人間佛教接引之道 〔第26期徒眾短期研究班〕從宗教慈善與跨文化弘法反思人間佛教接引之道 佛光山人間佛教研究院「第26期徒眾短期研究班」於6月22日至25日在澳洲佛光山南天寺舉行。本期課程特別邀請中央研究院社會學研究所研究員齊偉先、國立政治大學社會學系副教授邱炫元 授課，分別從西方基督宗教宣教的在地化與慈善活動特徵，以及當代伊斯蘭在歐美社會的跨文化經驗，帶領學員反思人間佛教在全球化、世俗化與多元宗教.....
The Buddhist Maritime Silk Road (3): The Great Circle of Buddhism and Its Rim
The spread of the Buddhist movement throughout the peninsula and across to Sri Lanka was impressive. However, a far greater challenge awaited the tradition outside the cultural and linguistic domains of India. The “Great Circle”would carry Buddhist ideas and practices thousands of miles away from India. New homes for it were found along the coasts and rivers, wherever merchants needed to go. Eventually, the arcs of the “Great Circle” of Buddhism would encompass the whole of Southeast Eurasia. One portion of the arc went from the West Coast of India up the Indus Valley and around the far end of the Himalayas to the Tarim Basin leading to Chang’an (Xi’an), a route of more than 4,000 miles. The connecting maritime segment of the “Great Circle” started on the western shores of India, circling the peninsula and Sri Lanka up the East Coast to the Bay of Bengal and then moving East around the coastlines of Bangladesh, Myanmar, Malay Peninsula, across to Thailand, Cambodia, and Vietnam, before turning north to East Asia and the ports of China, Korea, and Japan. The circumference of both arcs land and sea, measured enough miles to encircle the equator of the earth; the indented shorelines contained 20,000 miles of surface, five times the land route mileage.
佛教管理學 3：弘法
佛教管理學 3：弘法 A Buddhist Approach to Management: For Dharma Propagation
講演集 3：佛教與青年
講演集 3：佛教與青年 Master Hsing Yun’s Lecture Series: Buddhism and Youths
專家學者看佛光山 3：思想與信仰
專家學者看佛光山 3：思想與信仰 Fo Guang Shan in the Eyes of Experts and Scholars: Ideology and Faith
