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The Buddhist Maritime Silk Road (2): Origin and Spread of Buddhism
The Buddhist tradition can be traced back to its founder Sakyamuni, a wandering ascetic, who traversed the Ganges River basin, teaching and attracting a group of followers. It was a significant time for the history of social and economic developments in the basin, which was covered with what can be called a “rainforest.” One part of the area, at the delta, was made up of the largest mangrove forest in the world. Along the embankments of the Ganges and its tributaries, some settlements have been characterized as the “Second Urbanization” of the subcontinent. Archaeological remains show that the “First Urbanization” of the Indian region had occurred along the Indus River as far back as the third millennium BCE. The “Second Urbanization” was in full bloom by the 6th century BCE, composed of cities and towns spread throughout the Ganges basin. The economy was based on active trade between the population centers.
2 的祕訣
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金剛經的無住觀【2022人間佛教經典十堂課之2】
Zoom及Youtube線上同步播出 金剛經的無住觀【2022人間佛教經典十堂課之2】 主題：金剛經的無住觀 時間：4月1日(五) 晚上7：30-8：30 主講人：覺誠法師／佛光山新馬泰印教區總住持 李四龍／北京大學哲學系教授 主持人：妙光法師／佛光山人間佛教研究院副院長 金剛經的無住觀 影片連結
第二章 《往事百語2．老二哲學》的工夫心法
第七堂課凝視人間悲智雙運2
首屆文明互鑑青年學者論壇-2
【中2】附件一、二：申請書、履歷表
附件一 2024年佛光山人間佛教研究院訪問學人（員） 申請書 申請項目 □訪問學人 □訪問學員 基本資料 姓名： 個人照片 生日（年/月/日）： 性別： 國籍： 聯絡方式 Email: 電話： 地址： 推 薦 人 姓名： 單位職稱： 訪問期間 自 年 月 日起至 年 月 日（合計 個月）.....
Bodhisattva Precepts and Their Compatibility with Vinaya in Contemporary Chinese Buddhism: A Cross-Straits Comparative Study (Part 2)
Bodhisattva ideas have steadily developed since medieval times, to become key characteristics of Chinese Mahāyāna Buddhism. Monks and nuns in the Mahāyāna tradition generally have bodhisattva precepts conferred upon them while undergoing the Triple Platform Ordination, and adhering to both these precepts and the bhikṣu/ bhikṣuṇī precepts is a conspicuous feature of Mahāyāna monastic practice. Against this backdrop, it is worth exploring Chinese monastics’ perceptions of the bodhisattva precepts and ideal, and the practices surrounding them, in the current sociocultural contexts of Taiwan and Mainland China. Though both these regions share the same tradition of Chinese Mahāyāna Buddhism, it has very different manifestations. This long-term, cross-Straits comparative study also reveals a hitherto under-theorized conflict between vinaya rules andthe bodhisattva ideal.
