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佛光大辭典英譯線上培訓 妙用AI指令提升翻譯效率
的應用。培訓開始前，已為佛光山大眾主講「佛典翻譯與AI應用」。未來研究院與美國加州大學柏克萊分校電機與資訊系Kurt Keutzer教授帶領的團隊，將利用「法之善友AI翻譯器」，共同合作開發佛典以及《星雲大師全集》的AI翻譯平台。 本次培訓著重於交流與學習如何運用指令，使AI軟體根據不同的需求，加強翻譯效率與品質。博士先是讓大家大致了解AI軟體演算法跟數據庫有緊密關聯，接著示範如何透過指令，讓AI解釋文言文或佛教經典文句中每個字的意義和功能，再依照英語的詞性，翻譯成完整的句子。妙光法師建議翻譯人員指示AI軟體將譯出的目標語重新翻譯回原始語，以進一步檢視譯文的語意與文句結構。課堂中以《成唯識論》.....
哈佛大學見證劃時代創舉 《佛光大辭典》英文版 創新AI開啟全球弘傳新篇章
容已率先上線。這不僅是一部辭典的翻譯出版，更是一項推動佛教知識體系進入國際學術語境的重要工程，使過去多以中文保存的佛教義理，得以更完整、更有系統地走向世界。 「科技為善巧，文化為舟航。」秉持佛光山開山星雲大師的理念，這項成果背後也凝聚了佛光山在人工智能應用上的前瞻布局。佛光山將 AI 視為弘法利生的現代方便，使其成為翻譯與編輯流程中的重要助力；從 Agentic AI 對大型語料與專門術語的高效處理，到 FoGuang.AI 提供語義搜尋、語言學習與跨語言翻譯，再到 Assistant 1.0 協助使用者連結經典與辨析教義，皆展現科技在佛法傳播上的嶄新可能。然而，這部巨著真正可貴之處，仍在於其.....
人間佛教研究院赴韓發表 分享《佛光大辭典》AI英譯與歐洲弘法實踐
中，知悅法師代表研究院向東國大學校長尹在雄致贈《人間佛教英文研究論文集》系列叢書，並邀請與會學者前往佛光山及海外弘法據點參訪交流。 陳登翔助理教授則以〈慈悲的動員：佛光山在歐洲的跨國慈善活動〉為題，從星雲大師倡導慈善福利社會的理念及佛光山歐洲弘法史出發，分析佛光山如何透過跨國、跨宗教網絡推動慈善實踐，以及與移民社群和在地社會的互動。陳教授目前主持研究院「佛光山歐洲弘法史」撰寫工作，相關研究成果已於8月底舉行的「紀念星雲大師百歲誕辰人間佛教國際學術研討會」初步發表。 此次與會除分享佛教數位人文與AI英譯的實踐成果，也進一步促進《佛光大辭典》的國際典藏與學術交流，拓展人間佛教與國際學界的連結。 人.....
Humanistic Buddhism for Social Well-being(Ⅲ): An Overview of Grand Master Hsing Yun's Interpretation in Theory and Practice
Sakyamuni Buddha's success when he was alive and the ever-expanding success of Buddhism ever since is heavily dependent on the systems approach which he adopted. Systems approach is a modern, technical term applied in management and operations research. It is based on the view that every system -- from the universe to the smallest human activity -- consists of interdependent and interacting sub-systems or components. No activity, however minute, can be planned, organized, directed or controlled until and unless (i) the relationships among the components are understood, and (ii) the effect which changes in one component have on each of the others is carefully evaluated.
Humanistic Buddhism for the Social Well-being (Ⅰ)：An Overview of Grand Master Hsing Yun's Interpretation in Theory and Practice
Venerable Dr. Hsing Yun is the Grand Master of the Fo Guang Shan Buddhist Order, the 48th Patriarch of Lin Ji Ch'an tradition, and the foremost Chinese scholar-monk of our times. He has been impressed, since his adolescence, with humanism as the all-pervading characteristic of the teachings of the Buddha. He has devoted a life-time of study, research, contemplation, discussion, and teaching to clarify and elaborate the philosophical concepts inherent in Buddhism and their practical implications. The ultimate result of this effort is the identification of core teachings of the Buddha, which are relevant and immediately applicable to life in this modern world. He calls these teachings Humanistic Buddhism (Renjian Fojiao). He sees in it an enormous potential for social well-being and individual advancement.
Humanistic Buddhism for Social Well-being (II): An Overview of Grand Master Hsing Yun's Interpretation in Theory and Practice
Venerable Dr. Hsing Yun is the Grand Master of the Fo Guang Shan Buddhist Order, the 48th Patriarch of Lin Ji Ch'an tradition, and the foremost Chinese scholar-monk of our times. He has been impressed, since his adolescence, with humanism as the all-pervading characteristic of the teachings of the Buddha. He has devoted a life-time of study, research, contemplation, discussion, and teaching to clarify and elaborate the philosophical concepts inherent in Buddhism and their practical implications. The ultimate result of this effort is the identification of core teachings of the Buddha, which are relevant and immediately applicable to life in this modern world. He calls these teachings Humanistic Buddhism (Renjian Fojiao). He sees in it an enormous potential for social well-being and individual advancement.
On Modernity and Tradition in Humanistic Buddhism: From Master Taixu to Venerable Master Hsing Yun
Humanistic Buddhism was initially proposed by Master Taixu in early modern times, then refined in theory and verified in practice by a number of eminent monks. It now is a major ideological trend and practical model for Chinese Buddhism in Mainland China, Taiwan, Hong Kong, and Macao. Fo Guang Shan in Taiwan, under the leadership of Venerable Master Hsing Yun, has brought the model of Humanistic Buddhism development worldwide. This has become an important channel for Chinese culture to the world. How is it that Humanistic Buddhism has become a major Buddhist ideological trend on the Chinese mainland? How has it become the way for Buddhism to modernize and to survive? Humanistic Buddhism not only responds to the practical needs of this era, but it is rooted in long-standing Buddhist spiritual traditions and the Buddha’s original intents.
Chan Buddhism During the Times of Venerable Master Yixuan and Venerable Master Hsing Yun: Applying Chinese Chan Principles to Contemporary Society
Linji Venerable Master Yixuan 臨濟義玄 (d. 866) and Fo Guang Venerable Master Hsing Yun 佛光星雲 (1927–), although separated by more than a millennium, innovatively applied Chan teachings to the societies in which they lived to help their devotees discover their humanity and transcend their existential conditions. Both religious leaders not only survived persecution, but brought their faiths to greater heights. This paper studies how these masters adapted Chan Buddhist teachings to the woes and conditions of their times. In particular, I shall review how Venerable Master Yixuan and Venerable Master Hsing Yun adapted the teachings of their predecessors, added value to the sociopolitical milieu of their times, and used familiar language to reconcile reality and their beliefs.
The Concept of Wealth in Venerable Master Hsing Yun’s Humanistic Buddhism
Venerable Master Hsing Yun has actively promoted the propagation and practice of Humanistic Buddhism. He believes that, “In the twentieth century, due to the awakening of Buddhists, Buddhism returned to its traditional fundamental teachings, and at the same time adapted itself through modernization. Therefore, the ‘Humanistic Buddhism’ of the twenty-first century was born to meet the needs of the time,” and that “what is known as Humanistic Buddhism needs to have humanity, altruism, joy, universality, timeliness, and an emphasis on daily life. It should be based on bodhicitta and traveling the bodhisattva path, always moving upward, forward, toward truth, wholesomeness, and toward the ultimate and perfection of the Buddhist way.”
Venerable Master Hsing Yun’s Humanistic Buddhism–New Dawn of True Dharma
The title “venerable master” as used by contemporary Chinese Buddhists appears to have been demeaned and misused, to the extent of sometimes being generally used in reference to male and female monastics. In fact, the word “master” has the Sanskrit root of “śāstṛ,” and is a rather highly esteemed title in Buddhism. As the Itivṛttakasūtra5explains, the title refers to sagely monastics who have attained at least the stage of stream-entere, and up to that of a buddha. Their presence in this world ensures that the wisdom of the Dharma can guide others towards transcending the mundane, bringing boundless benefit and joy to them.
