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〔第26期徒眾短期研究班〕在南天寺登場 慈惠法師開示星雲大師人間佛教思想
政治大學社會學系副教授邱炫元、多倫多人間佛教研究院院長易際漲，以及倫敦大學亞非學院宗教哲學系教授史芬妮等學者專家授課。 課程內容涵蓋星雲大師人間佛教思想、《星雲大師傳燈錄》的義理結構、西方基督宗教宣教本土化與慈善實踐、西方社會人間佛教接引模式，以及人間佛教的特色價值等主題，期能從跨文化與跨文明視野出發，深化對開山祖師宗風的理解，將所學轉化為弘法、教育、文化與社會關懷的具體行動，讓人間佛教的法水長流五大洲，持續利益世界有情。 文、圖／趙聞暄 大合照 由佛光山人間佛教研究院與南天寺共同主辦的「第26期佛光山徒眾人間佛教短期研究班」，於2026年6月22日至25日在澳洲佛光山南天寺舉行，22日首堂課.....
《新加坡佛光山人間佛教弘法史》 3月隆重發行
整理相關文獻外，並多次前往新加坡進行田調採訪，透過第一手文獻史料結合宗教社會學與數據分析等研究取徑，深入探討佛光山教團在跨國家、跨族群、跨文化脈絡中的佛教傳播經驗。本書具體呈現佛光山「現代化、國際化、本土化」的宗風特色，亦為後續「全球弘法史專書系列」奠定研究基礎。 本書的重要價值，在於保存21世紀佛教跨域傳播的經驗範式，為當代漢傳佛教研究提供重要史料，同時也為想了解佛光山教團發展與星雲大師人間佛教思想者，提供具體而扎實的研究參考。敬邀各界學者專家批評指正，推廣閱讀，共同傳播人間佛教的智慧法燈。 【洽詢資訊】 ◆單位：佛光山文化發行部 ◆電話：07-6561921 轉 6666 【人間社 黃宣珮.....
《人間佛教學報 • 藝文》第64期出版
向力量。 「僧信如是我行」單元見證了佛光山弟子如何在全球視野中落實僧信共融。覺明法師記述了在印度深造九年的學術歷程，展現大師培育國際僧才的高瞻遠矚；妙佑法師分享在巴西弘法的見證，透過「如來之子」計畫與本土化策略，讓佛法在異鄉深耕。 五位護法信眾則展現了人間佛教重塑生命的深遠影響：藝術家李自健感念大師以「人成即佛成」的精神支持其創作《南京大屠殺》巨畫，向世界傳播和平；斯碧瑤記錄了大師法傳南美三十餘載的感人歷史；裴勇剖析大師與趙樸初長者如何共鑄兩岸佛教的「金剛紐帶」；朱唐妹分享其從企業家轉變為佛光領導者的傳奇過程，找到生命的福報存摺；高齡九十四歲的曾進朑老居士則以一甲子的守護，見證了從壽山寺至今的.....
The Localization of Music during the Late Stages of Buddhism’s Spread around the World: A Comparison of the Japanese and Dai Buddhist Music
This article begins with a discussion of several common elements and similar phenomena found in the history of music in the Buddhism of the Dai people of China and in Japanese Buddhism during the late stages of the spread of Buddhism around the world. Then, using these clues, the relevant documentary materials available in Chinese are used to further describe the early localization of music in Japan. Finally, based on a comparison of field surveys and relevant documentary data, a comparative analysis of these two schools of Buddhist music is made, taking into account their status and respective conditions within the opposed courses of globalization and localization, and in relation to being either a transmitter or receiver of musical ideas.
The Localization and Spread of Japanese Buddhism
It is well-known that Japanese Buddhism came from China, and in the course of its acceptance and accommodation into Japanese society, it underwent many changes, whether planned or unintentional. Are these changes original innovations or complacent degeneration? The distinction may be subtle. It is certainly not our role here to resolve this question by passing value judgements, as there might be necessary reasons behind these changes. Rather than simply making a value judgement, the researcher prioritize the pursuit of truth. Having said that, when considering the nature of religion, we must necessarily be concerned with how changes affect the vitality of religion.
Localization Of Humanistic Buddhism In The West
In Venerable Master Hsing Yun’s diary summary for the latter half of January 1990, a period where he spent his time at Hsi Lai Temple in Los Angeles, we read a record highlighting two important steps in the localization of Humanistic Buddhism in the West: Starting from Hsi Lai Temple we are actualizing the first step of “The Dharma waters constantly flow throughout the five continents”, and the founding of the Buddha Light International Association will further enhance harmonious interaction and exchange between each nation worldwide. Finally, we are not letting down the Patriarch’s intention in coming from the West!(Hsing Yun 1994)
