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而 且思惟活潑，從善如流，在多次小組研討中，能夠相互激發，互相 增上，充分顯示佛光山教團重視思惟、積極向上的理論精神。項目 總論──星雲大師是現代人間佛教的一座燈塔 91 進行初期，研究院妙凡院長提出以「十大貢獻」的解釋框架作為基 本模型，依此展開對於大師人間佛教理論、實踐系統、深度論述的 研究及寫作思路。因此筆者也得到一個寶貴的機會，能夠不斷地重 新反思、檢視自己的研究，是以在隨喜讚歎之餘，確實受益匪淺！ 《星雲大師人間佛教傳燈錄》所傳者何？我認為這部書所要傳 的，就是星雲大師人間佛教思想智慧、理論實踐的這盞明燈。回顧 歷史，星雲大師人間佛教的理論、實踐之燈，也正是釋.....
第五章 《往事百語5．永不退票》的工夫心法
The Buddhist Maritime Silk Road (5): Conclusion
The study of the spread of Buddhism eastward from the shores of India to the South China Sea is being changed by contemporary views of political history for these regions. No longer is there a goal of describing nation-states, “empires,” that had firm boundaries and centralized governance in a fixed capital city setting. The previous descriptions, of ancient “kingdoms” in control of the three major riverine areas and the islands off the coast of mainland Southeast Asia, are being challenged. Whether it is the Irrawaddy River of Myanmar, the Chao Phraya basin of Thailand, the Mekong Delta of Vietnam and Cambodia, or the islands and peninsula of Malaysia and Indonesia, significant shifts are occurring in our understanding of how these areas were governed in the past.
最後告別 5 萬人跪別星雲大師
松原泰道：我的人生是從 50 歲開始
佛光山開山 54 週年 全球同步抄經修持
一本54年前的書
佛光山56週年─全球抄經回向疫情
