站內檢索
佛教管理學 1：經典
佛教管理學 1：經典 A Buddhist Approach to Management: From the Sutras
佛教管理學 2：叢林
佛教管理學 2：叢林 A Buddhist Approach to Management: For Monasteries
stitution and dormitory administrators is required for nocturnal excursions or overnight stays for management and safety purposes. 9. In the event of contracting influenza or infectious diseases, the Applicant must inform and manage independently. 10. Compliance with additional instructions du.....
佛教管理學 3：弘法
佛教管理學 3：弘法 A Buddhist Approach to Management: For Dharma Propagation
佛教管理學 4：兩岸
佛教管理學 4：兩岸 A Buddhist Approach to Management: For Cross-Strait Relations
僧事百講 5：組織管理
僧事百講 5：組織管理 One Hundred Lessons on Monastery Languages and Affairs: Organizational Management
Humanistic Buddhism as an Approach to Management
The Humanistic Buddhism advocated by Venerable Master Hsing Yun serves as an antidote to the negativity, escapism, and long-running flaws of traditional Buddhism. It allows Buddhism to embed its profound prajñā wisdom into the fabric of society, enabling it to approach society to improve mankind and perfect character through altruistic deeds. In terms of wealth, Humanistic Buddhism does not harbor a negative view of money. Rather, it advocates making good use of wealth to promote the welfare of humanity and propagate Buddhist undertakings to advance the purification of this world.
Humanistic Buddhism for Social Well-being(Ⅲ): An Overview of Grand Master Hsing Yun's Interpretation in Theory and Practice
Sakyamuni Buddha's success when he was alive and the ever-expanding success of Buddhism ever since is heavily dependent on the systems approach which he adopted. Systems approach is a modern, technical term applied in management and operations research. It is based on the view that every system -- from the universe to the smallest human activity -- consists of interdependent and interacting sub-systems or components. No activity, however minute, can be planned, organized, directed or controlled until and unless (i) the relationships among the components are understood, and (ii) the effect which changes in one component have on each of the others is carefully evaluated.
Studies on Humanistic Buddhism II: Practical Applications: Venerable Master Hsing Yun on Humanistic Buddhism
Studies on Humanistic Buddhism II: Practical Applications: Venerable Master Hsing Yun on Humanistic Buddhism
Managing the Mind: at the Heart of Venerable Master Hsing Yun’s Applied Management
Venerable Master Hsing Yun founded Fo Guang Shan and established the operational management guidelines for the monastery: collective effort, leadership by system, doing only what is in accord with Buddhism, and relying on nothing but the Dharma. He also clearly defined the organizational principles and functions of Buddha’s Light International Association (BLIA), so that both monastics and lay disciples have a set of regulations and procedures for the sustainable development of the Fo Guang community. The issues of financial control and the exercise of authority are inevitable in the operation of an organization. Venerable Master Hsing Yun also put forward his views on managing money, exercising authority, and handling human resources. In his opinion, the primary objective of managing human affairs is to manage the mind, which is no different from the practice of the Dharma. Furthermore, one must flexibly practice compassion and wisdom simultaneously, so that the entire organization achieves the ideal state of oneness and coexistence. Venerable Master Hsing Yun holds in high regard the Pure Land of Ultimate Bliss as a realm where “all of the most virtuous people are gathered in a single place,” and looks up to Amitābha Buddha as the greatest management expert. He has infused a sense of sanctity into the secular concept of management, and also demonstrated a positive connection between worldly dharma and Buddha Dharma.
