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Bodhisattva Precepts and Their Compatibility with Vinaya in Contemporary Chinese Buddhism: A Cross-Straits Comparative Study (Part 1)
Bodhisattva ideas have steadily developed since medieval times, to become key characteristics of Chinese Mahāyāna Buddhism. Monks and nuns in the Mahāyāna tradition generally have bodhisattva precepts conferred upon them while undergoing the Triple Platform Ordination, and adhering to both these precepts and the bhikṣu/ bhikṣuṇī precepts is a conspicuous feature of Mahāyāna monastic practice. Against this backdrop, it is worth exploring Chinese monastics’ perceptions of the bodhisattva precepts and ideal, and the practices surrounding them, in the current sociocultural contexts of Taiwan and Mainland China. Though both these regions share the same tradition of Chinese Mahāyāna Buddhism, it has very different manifestations. This long-term, cross-Straits comparative study also reveals a hitherto under-theorized conflict between vinaya rules and the bodhisattva ideal.
The Buddhist Maritime Silk Road (1)
Professor Lewis R. Lancaster is the founder and Director of the Electronic Cultural Atlas Initiative (ECAI). With over 20 years spent on the “Atlas of Maritime Buddhism” research, Dr. Lancaster has recently entrusted his writings The Buddhist Maritime Silk Road to the Fo Guang Shan Institute of Humanistic Buddhism for translation and publication. The book comprises five chapters, to be published chronologically in this journal.
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第九集佛光山的故事 【大佛城1】
線上閱讀 大師說：「開山初期，我住在西邊的房子，有一天晚上，大約九點鐘的時候，坐在屋頂的陽台上透氣、乘涼，突然東山地區一道金光出現。心想，哪裡來的光，佛菩薩指引我要到那裡去開發，讓佛光普照！」想了解大佛城興建因緣，請點閱：https://reurl.cc/N49GQx 第九集佛光山的故事 【大佛城1】 佛光山人間佛教研究院
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