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Chan Buddhism During the Times of Venerable Master Yixuan and Venerable Master Hsing Yun: Applying Chinese Chan Principles to Contemporary Society
Linji Venerable Master Yixuan 臨濟義玄 (d. 866) and Fo Guang Venerable Master Hsing Yun 佛光星雲 (1927–), although separated by more than a millennium, innovatively applied Chan teachings to the societies in which they lived to help their devotees discover their humanity and transcend their existential conditions. Both religious leaders not only survived persecution, but brought their faiths to greater heights. This paper studies how these masters adapted Chan Buddhist teachings to the woes and conditions of their times. In particular, I shall review how Venerable Master Yixuan and Venerable Master Hsing Yun adapted the teachings of their predecessors, added value to the sociopolitical milieu of their times, and used familiar language to reconcile reality and their beliefs.
Human Condition: Earthly and Cosmic
When Mahāyāna Meets Theravāda: Humanistic Buddhism’s Challenges and Opportunities in Myanmar
From the early Buddhist era to the present day, antagonism between the Mahāyāna and Theravāda schools has existed, and will not be easy to resolve. In the past few decades, however, an increasing number of religious activities and cultural-exchange events have involved union between practitioners of Mahāyāna and Theravāda Buddhism, to the point that one can cautiously hail a breakthrough in cross-traditional understanding and communication. Against this backdrop, my paper has aimed to paint a broad-brush picture of Humanistic Buddhism’s challenges and potential opportunities in Myanmar, based on my latest fieldwork data as well as the relevant prior literature.
Causes and Consequences
“Welcome to a second series of monthly talks about Buddhism in terms of our lived experiences. It has been nearly a year since the first of these were given. Looking back, I realize that our world is still struggling with the pandemic and a number of troubling issues long after we hoped all would be under control. My concern in this talk is to present some of the Buddhist ideas of ‘cause’ in a fashion that gives relevance to the issues that are besetting us. Our world is dealing with debates that concern ‘disinformation.’ From left and right come claims and counterclaims. What do Buddhists have to say that can give us some guidance in such a situation? Can we determine what ‘cause’ is in terms of information available to us?”
Visiting Scholars and Visiting Students Program Application Guidelines Fo Guang Shan Institute of Humanistic Buddhism
am-Application-Guidelines.pdf /news-event/downloads/events/2Form-VSS-1-2_Application-and-CV.docx 佛光山人間佛教研究院 Form VSS-4_Field Research Interviewee Consent Letter Form VSS-3_Agreement Visiting Scholar Program Application Guidelines To promote scholarly research on Venerable Master Hsing Yun’s teaching.....
On Reincarnation and Emptiness
The importance of the idea of reincarnation was brought to me one afternoon in a small Sherpa village in Nepal near Mt. Everest. The village had a small Buddhist temple and it contained Tibetan texts that interested me. When I asked if I could look at the texts that were housed in the shrine room, the guardian of the temple said they were being kept for the Lama and were not available to others. I asked if I could meet the Lama, expecting to hear that he was on a trip and away. Instead, the person said, “You can. He is just over there in that house” and he pointed to it nearby. I walked over and was greeted by a woman holding a young child. They were both very beautiful and their resemblance noticeable. As you may guess, the child in her arms was the Lama. She explained, looking at the boy with a mix of pride, reverence, and sadness: “This Lama has come to me and I must care for him until he is ready to be trained again.” She was aware that by the time he was five or six, he would be taken from her to live his life as a Lama.
Compassion and Enlightenment: Exploring the Depth of Human Connection and Awakening
Perception of the Reality for the Benefit of Sentient Beings: With Special Reference to the Bodhisattvabhūmi
菩提心燈英文播客（BODHI LIGHT PODCAST）
臉書專頁 菩提心燈英文播客（BODHI LIGHT PODCAST） 主講人：妙光法師 聆聽佛陀的慈悲智慧 貼近人間行者的幽默教化 逾100則英語佛教故事 每周一聽故事學英文 聆聽播客 閱讀全文(中/英文)
Cultivating Social Historical Knowledge to Walk the Bodhisattva Path
In many regards, the future of Humanistic Buddhism can be considered in relation to its past. Developed as a response to social and political reforms in China during the transition from Qing dynastic rule to Republican governance, Humanistic Buddhism, as conceptualized by Master Taixu, proposed a reform of Chinese Buddhism that redirected its focus from ritual practices for the dead to emphasizing the human concerns of practitioners in this life. Thus, it prioritized an objective of engagement with human needs in a worldly context. While Humanistic Buddhism as expanded in Taiwan under the guidance of Venerable Master Hsing Yun maintains this focus on addressing human concerns, a reexamination of this historic foundation might prove fruitful in yielding new directions for the future growth of Humanistic Buddhism, especially in regards to its propagation throughout the world.
