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What is Chan? Venerable Master Hsing Yun’s Point of View
This article explores Venerable Master Hsing Yun’s views on the meaning of Chan by examining his answers to the important question: What is Chan? This article has three parts. First, Venerable Master Hsing Yun’s expression of Chan is described, showing a multitude of answers to this issue. The second part focuses on Venerable Master Hsing Yun’s view that Chan is the foundation of Humanistic Buddhism. The third section describes Venerable Master Hsing Yun’s idea that Chan is life in more depth. The idea that Chan is life is thenfurther examined. Essentially, Chan is a life guided by an ordinary mind, a life lived in true reality, a life oriented toward what is good. In other words, a beautiful life. This article concludes that Venerable Master Hsing Yun’s idea of Chan is creative, fusing the teachings based on the scriptures with those outside the texts, combining Chan and Pure Land, and harmonizing the three doctrines of Confucianism, Daoism, and Buddhism.
Śamathavipaśyanā in Fo Guang Chan
Venerable Master Hsing Yun’s Humanistic Buddhism places great importance on the study and practice of Chan. Fo Guang Chan is founded upon the Buddhist scriptures and commentaries, as well as the traditions of Chinese Buddhism, and is adapted to the needs of modern society, with a system of progressive cultivation which includes the paths of accumulation (saṃbhāramārga), preparation (prayogamārga), morality (śila), concentration (samādhi), wisdom (prajñā), vision (darśanamārga), cultivation (bhāvanāmārga), and the adept path (aśaikṣamārga). Among these, the paths of concentration and wisdom are at the core of Fo Guang Chan. Śamathavipaśyanā in Fo Guang Chan is based on the concepts of concentration and wisdom of early Buddhism, and further integrates the Mahāyāna doctrine of prajñā wisdom and the Tiantai practice of śamatha and vipaśyanā, with special emphasis on its application in daily life.
Editor’s Preface
Volume five of Studies on Humanistic Buddhism contains eight articles translated from Chinese, one article that was written in English, and four student papers. The theme of the articles is Chan Buddhism, particularly Fo Guang Chan as developed by Venerable Master Hsing Yun. Chan is the Chinese version of what in English is often known by the Japanese pronunciation—Zen.
茶禪一味 人間佛法
茶禪一味 人間佛法 Chan and Tea are of One Taste; Dharma in the human world.
