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Studies on Humanistic Buddhism IV: Human Life
Studies on Humanistic Buddhism IV: Human Life
Humanistic Buddhism in Singapore
The term “Humanistic Buddhism” (人間佛教) brings to mind the thisworldly Buddhist teachings of Master Taixu (太虛, 1890–1947), Master Yinshun (印順, 1906–2005), and Venerable Master Hsing Yun (星雲, 1927–). Needless to say, transnational Taiwanese “mega-temples” such as Fo Guang Shan (佛光山) and Tzu Chi Foundation (慈濟功德會) have played a significant role in the propagation of Buddhism and promotion of cultural and philanthropic activities in global-city Singapore and around the world. Yet, unknown to many scholars (and Buddhists) perhaps, the early ideas of Humanistic Buddhism have arrived in Singapore even before these well-known global Taiwanese Buddhist organizations. In my talk, I will discuss the history of Singapore’s Humanistic Buddhism from the early twentieth century to the present. I will present the development of Humanistic Buddhism in Singapore into three phases: 1) Taixu’s Human Life Buddhism (人生佛教); 2) Yen Pei’s (演培, 1917–1996) Humanistic Buddhism; and 3) development of Taiwanese Humanistic Buddhist organizations in contemporary Singapore.
Venerable Master Hsing Yun’s Perspective on Humanistic Buddhism’s Life Education
Venerable Master Hsing Yun is the most important practitioner promoting the development of the contemporary Humanistic Buddhism movement. After arriving in Taiwan, he devoted himself to various causes aimed at maintaining the Dharma in the human world. This has entailed extensive practical efforts for its realization, focused specifically on six aspects: 1. popularizing Buddhism 2. propagating Buddhism 3. Buddhist education 4. establishing culture 5. building Dharma centers and 6. charitable works.
Editor's Preface：Human Life
Volume four of Studies on Humanistic Buddhism contains eight translated articles, two commentaries, two original articles, and a perspective piece all relating to human life. Human life is a topic with a vast scope. It was chosen because it is central to Humanistic Buddhism. As several articles in this volume and previous volumes discuss, Humanistic Buddhism developed as a response to the perception that Buddhism no longer related directly to human life. By the nineteenth century in China, Buddhism was seen to provide what came to be mainly perfunctory rituals to be performed upon the death of a family member. Humanistic Buddhism revived Buddhism as an intrinsic part of daily life.
第一天——四天之一
第一天——四天之一 First Heaven (1)
一的世界（八）
一的世界（八） The World of One (8)
救人一命，勝造七級浮屠
救人一命，勝造七級浮屠 the merit of saving one human life outweighs that of building a seven-story pagoda
