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Bodhisattva Precepts and Their Compatibility with Vinaya in Contemporary Chinese Buddhism: A Cross-Straits Comparative Study (Part 1)
Bodhisattva ideas have steadily developed since medieval times, to become key characteristics of Chinese Mahāyāna Buddhism. Monks and nuns in the Mahāyāna tradition generally have bodhisattva precepts conferred upon them while undergoing the Triple Platform Ordination, and adhering to both these precepts and the bhikṣu/ bhikṣuṇī precepts is a conspicuous feature of Mahāyāna monastic practice. Against this backdrop, it is worth exploring Chinese monastics’ perceptions of the bodhisattva precepts and ideal, and the practices surrounding them, in the current sociocultural contexts of Taiwan and Mainland China. Though both these regions share the same tradition of Chinese Mahāyāna Buddhism, it has very different manifestations. This long-term, cross-Straits comparative study also reveals a hitherto under-theorized conflict between vinaya rules and the bodhisattva ideal.
Bodhisattva Precepts and Their Compatibility with Vinaya in Contemporary Chinese Buddhism: A Cross-Straits Comparative Study (Part 2)
Bodhisattva ideas have steadily developed since medieval times, to become key characteristics of Chinese Mahāyāna Buddhism. Monks and nuns in the Mahāyāna tradition generally have bodhisattva precepts conferred upon them while undergoing the Triple Platform Ordination, and adhering to both these precepts and the bhikṣu/ bhikṣuṇī precepts is a conspicuous feature of Mahāyāna monastic practice. Against this backdrop, it is worth exploring Chinese monastics’ perceptions of the bodhisattva precepts and ideal, and the practices surrounding them, in the current sociocultural contexts of Taiwan and Mainland China. Though both these regions share the same tradition of Chinese Mahāyāna Buddhism, it has very different manifestations. This long-term, cross-Straits comparative study also reveals a hitherto under-theorized conflict between vinaya rules andthe bodhisattva ideal.
When Mahāyāna Meets Theravāda: Humanistic Buddhism’s Challenges and Opportunities in Myanmar
From the early Buddhist era to the present day, antagonism between the Mahāyāna and Theravāda schools has existed, and will not be easy to resolve. In the past few decades, however, an increasing number of religious activities and cultural-exchange events have involved union between practitioners of Mahāyāna and Theravāda Buddhism, to the point that one can cautiously hail a breakthrough in cross-traditional understanding and communication. Against this backdrop, my paper has aimed to paint a broad-brush picture of Humanistic Buddhism’s challenges and potential opportunities in Myanmar, based on my latest fieldwork data as well as the relevant prior literature.
