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精神領袖常在吾心-Team FG（佛光團隊）─拍攝「星雲大師體育弘法在南華」後記
Humanistic Religion: From Guodian to Vimalakirti
This paper will argue that the term “Humanistic Buddhism,” which Venerable Master Hsing Yun describes as central to all of Buddhism, is also fundamental to Chinese religion as a collective group. Such an expansion is in keeping with the spirit of his recent publication 365 Days for Travelers: Wisdom from Chinese Literary and Buddhist Classics. Here we see an enlargement of humanism to include a general assessment of Chinese culture. It because of this expansion that this paper uses the term “Humanistic Religion” instead of “Humanistic Buddhism.” Crucial support for the centrality of humanism to Chinese religion comes from it being expressed with the greatest clarity and earliest date in the recently excavated Guodian corpus ( 郭店楚簡). As such, Guodian represents a missing link between Buddhism and other pre-Han religious systems. Venerable Master Hsing-yun sees Humanistic Buddhism as a system that has particular utility for overcoming divisions; as such it is interested in developing the linkages with indigenous Chinese religion that I will be detailing in this paper. Specifically, Humanistic Buddhism: Holding True to the Original Intents of Buddha, states that the schisms which arose after the passing of the Buddha can be overcome with humanism.2 In the publications by Fo Guang Shan I have reviewed so far, however, recently excavated manuscripts have not been considered and this will one of the contributions of this paper.
Three Great Messengers
Personal Self
「自覺」與「自學」啟動生命向上的引擎POWER——《啟動斜槓人生》讀後感
唯識という生き方
今日は、「唯識という生き方」と題して、なるべく易しくお話しをさせていただきます。決して唯識は難しいものではありません。その内容は本当に易しいですから、皆さんも今日の講義を通して唯識をより勉強するように意気込んで頂きたいと思います。
一休さん做女婿
朱溫的另一面
朱溫是五代十國後梁的開國皇帝，在他手裡，唐朝結束289年的統治，從此中國正式進入五代十國時期。朱溫生性殘暴，殺人如草芥，其夫人張氏在世時尚能勸止，夫人死後，他卻大肆淫亂，甚至亂倫，連兒媳都得入宮侍寢。最終，於乾化二年（912），被他的第三個兒子朱友珪帶頭刺死。
月沐江煙（一）送月
這一趟的任務，雖不似以前的水裡來火裡去，有生命的危險，但仍然艱鉅，畢竟要進入到能自由控制心靈的層面修鍊，和幫助他人修鍊。
與小人相處（外一章）
